Saturday, September 21, 2013

Crisis of Public Faith in Judiciary - Review of Nani Palkhivala's Article



REVIEW OF THE ARTICLE

CRISIS OF PUBLIC FAITH IN THE JUDICIARY
TIME FOR NATIONAL INTROSPECTION *
BY
NANI A. PALKHIVALA
                                                                                       
INTRODUCTION

 Human beings enjoy the maximum freedom and power for governing their habitat and environment. This power enables them to misuse the resources or exploit the not so privileged at will. Materialism, advanced technologies and a lack of understanding of the basic cause of existence has led us degradation in our moral values. The most prominent degradation in our moral values reflects itself in the form of corruption. In India, corruption is prevalent at all the levels; peon, officer, telephone lineman, engineers, doctors, directors, ministers, cabinet secretaries, prime ministers etc comprise the small cross-section of the long shocking list. The soul of our democracy i.e., Judiciary is also not an exception. The moral values and ethical values play a very important role in every individual’s life and also in each and every field of work. This is also applicable to the higher judiciary, which our writer describes it as the soul of our democracy. This is leading to the crisis of public faith in the judiciary and therefore the writer is stretching his voice to the masses through this article that this is the time for national introspection.
If wealth is lost, nothing is lost,
If health is lost, something is lost,
If character is lost, everything is lost.
 So, the writer wants to say that a commercial recession can be quickly transferred into a buoyant economy, but a moral recession cannot be shaken off for years. Here, the writer is focusing on the degradation of moral and ethical values in the temple of justice (Court). The judges are the indispensable servants of society and without them; its most fundamental equilibrium cannot be maintained. The writer is trying to say that the most important aspect for the people in the society is justice and truth. People are having utmost faith and belief in the Judiciary. So, the fundamental equilibrium refers to justice and if it cannot be maintained or secured, then the law will be defeating its own object.
The judges are easily becoming pliant. The quality of truthfulness and accuracy is losing. There were thirteen judges in the case of Keshawananda Bharati v. State of kerala. Seven judges were in majority who gave the judgment against the Government and six judges in favour of the government. After 1973, when the office of chief Justice was vacant, the government has appointed three Judges in the office of Chief Justice, who were in the minority opinion and even they were not the senior most judges. The government expressly proclaimed that it wanted committed judges. What does a committed judge mean? It doesn’t mean committed to justice, but committed to ruling party. As those three judges were in the favour of government in keshavananda’s case, they were preferred. This led to the beginning   of an era of judiciary made to measure. The writer says that a judge who decides wrongly out of motives of self-promotion is no less corrupt than a judge who decides wrongly out of motives of financial gain. It is because that if a judge decides the case wrongly for a financial gain, he must be evil in only that particular case, but a judge who decides wrongly out of motives of self-promotion will be indulging in illegal activities and giving unlawful judgments throughout his service for reaching higher positions and for stepping on the greater thorns.
The writer says that evil is more infectious than AIDS and, if unchecked, progresses with an inevitable momentum of its own. It means that the world is getting rid of many dreadful diseases, but it is very difficult to get rid if such evils. Disease affects a person and he alone suffers the pain, but evil is such a infectious one that society at large will be affected and suffered.
Before 1970s, the people were having good faith and trust in the soul of our democracy and believes that court is the temple of justice and the judges always deliver the truth and provides justice to the aggrieved party. So, in the first two decades of our republic, it was the compulsion of veracity and belief in that veracity which led the people or parties of the case to remain silent. But after 1970s, the total scenario was changed. Now also the people remain silent not because of the veracity, but the fear of the law relating to the contempt of court. This fear is the main cause and responsible for the fact that no charges of corruption were leveled against the judiciary.  
 An individual cannot do anything against a great evil. There should be some social backup and only a social revolution i.e, revolution by masses and society at large can make anything possible. The lawyers association of Bombay passes a resolution in 1990 virtually charging some judges of the high court with corruption- a move unprecedented in the history of any modern democracy. Injustice to party is nothing but injustice to his lawyer also. The allegations of that association are virtual, but not complete. This also because of their fear of contempt of court and defamation. So, they have not mentioned the names in particular but alleged on some judges of high court in general.
Some people thought that it was not right to condemn the judges without hearing them. The writer says that those who do not approve the action must at least approve of the objective. Their wordings will not matter when their object is to restrict such type of judicial officers from indulging in illegal activities. So, no doubt, this should form a room for debate. The lawyers association of Bombay passed this resolution collectively because they could do with practical impunity so as to be saved from criminal contempt of court if done individually. This clearly shows that there is not only political fear in the society but also judicial fear of the people. People should feel free to go to courts but not out of fear. People must be provided justice but they should not beg for this. So, this is not only the cry of clients but also a cry of despair for lawyers. The issue affects not merely lawyers and litigants but the entire nation. Hence the writer says that all citizens are vitally interested in an unpolluted stream of justice.
Now the writer is saying that this is the time for deep, national introspection and we should be self-critical enough to meet the truth face to face. Now days the temple of justice and bar is becoming more commercialized than ever before. Today, the law is looked upon not as a learned profession but as a lucrative one which is making a large profit and cashing the hardship of the aggrieved parties.
People generally speak, bad about politicians. The fact is that if you lose faith in politicians, you can change them, but if you lose faith in judges, you still have to live with them and obey them. So, in the modern world, the ineluctable fact and unavoidable fact is that the conduct of some judicial officers in different courts has been far from exemplary in terms of ethics and lacking the moral values which will be having its bad impact on the society at large.
The writer was saying that the corruption in upper reaches of the judiciary is illustrative if the incredible debasement of our national character. It means that the corruption has reached to such a gigantic level that it is very difficult to believe the degradation or making worse the value of our national character. Even this corruption is becoming a peculiar feature of general acceptance by public.
The unfair means is not only prevailing in appointment of judges but also in the impeachment of the judges. The writer has quoted a very good example from the past. An impeachment proceeding in parliament - the only constitutional way of removing a judge of high court or the Supreme Court from his office-is a procedure not to be resorted lightly.  It is enormously cumbersome and is likely to bring political passions into play. A striking example of the malfunctioning of our democracy is afforded by the fact that the only impeachment proceeding ever sought to be started in our parliament was that against one of the finest judges, J.C.Shah, a judge of impeccable integrity. It was a move commenced by a disgruntled, dishonest civil servant against whom Justice Shah had given a judgment in the Supreme Court, and who cunningly managed to secure as many as 199 signatures of members of the parliament for an appeal to the speaker of the Lok Sabha to start impeachment proceedings against the judge. It means that even there is no place for a sincere judge as however there is no place for justice.

Hence the writer of this article concludes by giving a solution that the best way of dealing with the problem is to have a law regarding the procedure to be followed when there are allegations of the type the lawyers’ associations have made. The writer says that the matter should be placed confidentially before the chief justice of high court for inquiring into the case. If his view is that there is no substance in the allegation, the matter should be regarded as closed. If he thinks otherwise, the case should be referred to the Chief Justice of India and two Supreme court judges who would be members of the National Judicial Commission proposed to be constituted by the constitution Bill, 1990 which was introduced in the Lok Sabha in that session. Therefore, the writer says that this would be a dignified and quietly effective way of dealing with men unworthy of holding high judicial office.
 Hence the lawyers association should not do public disservice but has to do public service and it should not create an impression in the public mind that our higher judiciary is not worthy of public confidence and respect. All the law makers are not law breakers. We can’t pass a comment in general because luckily, the overwhelming majority of our judges in the eighteen High courts and Supreme Court are men of integrity, while some of them combine character with outstanding caliber. Hence this is a plea and an appeal for the whole judiciary of the country to protect the gates of law, they should themselves reflect as the mirrors of justice, safeguard the sanctity of law and to make each and every home in the country as an ideal happy home.




* Extracted from the book “We the Nation”.

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